"Yet he who first uttered
this complaint had had his eyes opened by the Son of God, and so have
you. Now He never leaves His work incomplete, and He will gradually lead
you into clear and open vision, if you will allow Him to do it. I say gradually, because
I believe this to be His usual method, while I do not deny that there
are cases where light suddenly bursts in like a flood. To return to the
blind man. When Jesus found that his cure was not complete, He put His
hands again upon his eyes, and made him look up; and he was restored,
and saw every man clearly. Now this must be done for you; and in order
to have it done you must go to Christ Himself, not to one of His
servants. Make your complaint, tell Him how obscure everything still
looks to you, and beg Him to complete your cure. He may see fit to try
your faith and patience by delaying this completion; but meanwhile you
are safe in His presence, and while led by His hand, He will excuse the
mistakes you make, and pity your falls. But you will imagine that it is
best that He should at once enable
you to see clearly. If it is, you may be sure He will do it . He never
makes mistakes. But He often deals far differently with His disciples.
He lets them grope their way in the dark until they fully learn how blind they are, how helpless, how absolutely in need of Him.
"What His methods will be with you I cannot
foretell . But you may be sure that He never works in an arbitrary way.
He has a reason for everything He does. You may not understand why He
leads you now in this way and now in that, but you may, nay, you must believe that perfection is stamped on His every act.
"I am afraid that you are
in danger of falling into an error only too common among young
Christians. You acknowledge that there has been enmity towards God in
your secret soul, and that one of the first steps towards peace is to
become reconciled to Him and to have your sins forgiven for Christ's
sake. This done, you settle down with the feeling that the great work of
life is done, and that your salvation is sure. Or, if not sure, that
your whole business is to study your own case to see whether you are
really in a state of grace. Many persons never get beyond this point .
They spend their whole time in asking the question:
'"Do I love the Lord or no?
"Am I His or am I not?'
"I beg you, my dear child, if you are doing this aimless, useless work, to stop short at once. Life ii
too precious to spend in a tread-mill. Having been pardoned by your God
and Savior, the next thing you have to do is to show your gratitude for
this infinite favor by consecrating yourself entirely to Him, body,
soul . and spirit . This is the least you can do. He has bought you with
a price, and you are no longer your own. 'But,' you may reply 'this is
contrary to my nature. I love my own way. I desire ease and pleasure; I
desire to go to heaven, but I want to be carried thither on a bed of
flowers. Can I not give myself so far to God as to feel a sweet sense of
peace with Him, and be sure of final salvation, and yet, to a certain
extent, indulge and gratify myself? If I give myself entirely away to
Him, and lose all ownership in myself, He may deny me many things I
greatly desire. He may make my life hard and wearisome, depriving me of
all that now makes it agreeable.' But, I reply, this is no matter of
parley and discussion; it is not optional with God's children whether
they will pay Him a part of the price they owe Him, and keep back the
rest . He asks, and He has a right to ask, for all you have and all you
are. And if you shrink from what is involved in such a surrender, you
should fly to Him at once and never rest till He has conquered this
secret disinclination to give to Him as freely and as fully as He has given to you. It is true that such an act of consecration on your part may involve no little future discipline
and correction. As soon as you become the Lord's by your own deliberate
and conscious act, He will begin that process of sanctification which is
to make you holy as He is holy, perfect as He is perfect. He becomes at
once your Physician as well as your dearest and best Friend, but He
will use no painful remedy that can be avoided . Remember that it is His will that you should be
sanctified, and that the work of making you holy is His not yours. At
the same time you are not to sit with folded hands, waiting for this
blessing. You are to avoid laying hindrances in His way, and you are to
exercise faith in Him as just as able and just as willing to give you
sanctification as He was to give you redemption. And now if you ask how
you may know that you have truly consecrated yourself to Him, I reply,
observe every indication of His will concerning you, no matter how
trivial, and see whether you at once close in with that will. Lay down
this principle as a law—God does nothing arbitrary. If He takes away
your health, for instance, it is because He has some reason for
doing so; and this is true of everything you value; and if you have
real faith in Him you will not insist on knowing this reason. If you
find, in the course of daily events, that your self-consecration was not
perfect—that is, that your will revolts at His will—do not be
discouraged, but
fly to your Savior and stay in His presence till yen obtain the spirit
in which He cried in His hour of anguish, 'Father, if Thou be willing,
remove this cup from me: nevertheless, not my will but Thine be done.
Every time you do this it will be easier to do it; every such consent to
suffer will bring you nearer and nearer to Him; and in this nearness to
Him you will find such peace, such blessed, sweet peace, as will make
your life infinitely happy, no matter what may be its mere outside
conditions. Just think, my dear
Katy, of the honor and the joy of having your will one with the Divine
will, and so becoming changed into Christ's image from glory to glory!
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